Tuesday, September 18, 2012

So, what can I call this? (Dec, 2009)


Death in varanasi. Constant, continuous. The fire is on duty 24/7, 365 d-days of the year. Everyday vast amounts of energy, among other things, are expended in the Harishchandra and Manikarnika Ghats. My boatman calls Manikarnika Ghat the “burning palace”. Interesting image, that. Which is what Benaras is. An interesting image which should be looked at like a mirror looks at things. Just observe Benaras. Live in its time, in its faith, in its communion of Hinduism and you will enjoy the impact of what most people would call “Shiva Energy in Shiva City”. Its electric. Electric, since 3000 b.c. That sounds like a company. I should make a logo for that. The type within some sort of oval shape, electric in italics, b.c. in a beautiful serif with pretty edges at 5 pt. Yes! Ok, back to where we left off. Benaras. Today at Harishchandra I saw a set of very interesting scenes running in parallel. I had to shape shift within my eyes at 50 mtrs per second. There was the respectable, well-loved person about to be set ablaze by his weeping son in white robes. He was holding onto three people and really crying his heart out loud. Face lost in a trance. The three or four people around his particular pyre crying into handkerchiefs. Man comforting another by holding him. So many emotions, cannot for certain say that all these were either genuine, heartfelt or the customised conditioning system of expected behaviour. But I am only observing and reporting. I don't really want to comment because all this is only opinion and opinion doesn’t really have much of a role to play in the bigger picture of, err, things. When you understand who you really are you will become a sort of throughness and a sort of thoughtlessness. Back to the scenes at Harishchandra, just on the otherside a baba carrying a trishul (a 3-headed spear) came and stood close to another burning pyre while standing on a rock. And just behind me a mother slept on a bench, her children running around under her trying to remind her to feed them. But they are also playing among themselves while trying to catch the attention of mummy. No time wasted there. Suddenly she smells something and wakes up and jumps off the bench and runs to sniff to see if she smells another dog in her territory. Pups follow. And on my way home, I stopped at dimly lit chai shop on I-dont-remember-which Ghat. Girl served me chai. A pretty thing, scarf around her head, English lettertype on red woollen sweater. Her brother and sister (I presume), about 4 and 5 maybe, making funny sounds of birds and randomness. Randomness and thoughtlessness are absolutely wonderful to see in this world of logic and opinion. Oh, just remembered I spoke to two gentlemen at Harishchandra Ghat. They spoke of Hinduism, about the children who take the little pieces of body, the ones that haven’t burnt out, to keep them burning till they turn to ash. They get a little fee for grabbing these pieces at the fag-end (no pun intended) of the burning procedure. One of them, a Marathi, spoke of how Bal Thackeray is useful because he keeps India from becoming a Muslim nation. Interesting perspective. I am not for it or against it. Just a way of looking at things, I guess. The other guy spoke of how large Muslim families are. One husband, four wives, some eight to ten children. A way to overpopulate the world so Islam becomes a majority and takes over once and for all.  He also said that in his caste, death is a celebration. There is a 13-day party after the death where priests are fed. That was refreshing to hear. Atleast some of “us” hindu’s have celebration as a compulsory at some point in a man’s life , err, death actually. Oh, and the girl in the chai shop? It really seemed to me that Indra Okat was looking at me through her eyes. It was a strange, yet lovely feeling.

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